We've previously noted how Al-Jazeera's treatment of the Tibet issue tends to be somewhat lopsided, but this latest report on Islam in China which features interviewees from both ends of the political spectrum does exhibit cognisance of the various sensitivities and the interplay of a variety of complex factors. The heterogeneity of Muslims in China makes them a highly fascinating group to study, if we can even consider them as a "group" to begin with. The longstanding suspicions among Uyghurs of the Hui's are underscored by activist Rebiya Kadeer's assertion that many of the spies employed by Chinese intelligence in Xinjiang are Hui Muslims — an ethnic group that accounts for about half of China's 22 million Muslims. The main distinction that sets the Hui's apart from the Han's is derived from their practice of Islam and in many cases, there is no genetic distinction between the Hui's and the Han's due to a decision by the Communist Party in the 1930s to define Hui's as an umbrella group for all Sinophone Muslims.
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